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death according to the Maori as the Greeks

Tapu and mana

Certain practices are followed that refer to traditional concepts such as tapu. The specific people and objects contain mana - spiritual power or essence. In earlier times, tribal members of higher rank would not touch objects which belonged to members of a lower rank. This was considered "pollution" and persons of one The lowest rank could not touch the belongings of a highborn person without putting himself at risk of death.

Tapu can be interpreted as "sacred" as "spiritual restriction" or "implied prohibition"; involves rules and prohibitions. There are two kinds of tapu, the tapu reserved (for individuals) and public ( with regard to the Community). A person, object or place, which is tapu, may not be touched by human contact, in some cases, not even approached

a. A person, object or place may be made sacred by tapu for a certain time.

In pre-contact society, tapu was one of the strongest forces in the lives of Māori.

A violation of tapu could have dire consequences, including death of the offender with the disease or at the hands of someone affected by the offense. In earlier periods cooked food for a person of high rank was tapu and could not be eaten by an inferior. The chief's house was tapu, and even the chief could not eat the food inside his house. Not only the houses of people of high rank were perceived to be tapu, but also their possessions including their clothes. The burial grounds and places of death were always tapu, and these areas were often surrounded by a protective fence.

Today, the tapu is still observed in the arguments concerning the illness, death and burial;

Tangihanga or funeral rites may take two or three days. The deceased lies in state, usually in an open coffin flanked by female relatives dressed in black, their heads sometimes wreathed in Kawakawa goes, it takes a few short breaks. During the day, visitors come, sometimes from great distances despite only a distant relationship, talk to the dead. They can talk free of its defects as well as the virtues, but singing and joking are also suitable. The free expression of pain both men and women is recommended a. The traditional belief can be invoked and the deceased told to return to the ancestral homeland, Hawaiki, via Wairua rerenga of tea, the journey of the spirits. The close relatives or fellow-kiri ("dead skin") can not speak. On the last night, whakamutunga of the Po (the night of the conclusion), the mourners held a vigil and at sunrise the coffin is closed, before a church or marae service and / or a graveside interment ceremony of funeral, invariably Christian. It is traditional so that the mourners wash their hands and spray some water on their heads before leaving a cemetery. After the burial rites are completed, a feast is traditionally served. The Mourners are expected to provide Koha or gifts to the meal. After the burial, the location of the deceased and the place they died are ritually cleansed with karaka (prayers or incantations) and desanctified with food and drink, in a ceremony called the whare Takahata, trampling on the house. That night, whakangahau of the Po (night of entertainment) is a night of relaxation and rest. The widow or widower is not left alone for several nights to follow.

During the following year, the kinfolk of a prominent deceased will visit other marae, "bringing death" (KAWE mate) to them. Images of the person performing the marae.

Unveilings of headstones (kōwhatu of Hura) are usually held about a year after a death, a national holiday to accommodate guests who often could not get the tangihanga.
The dead remember, and more pain is expressed.

SOURCE and other info ..

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BITTER TASTE OF SPRING

In these days is pretty warm for February and even the temperature reaches 15 degrees ...
Even the sun's rays have lightened a lot and the days are getting longer, I do not think the cold do not come more ', but surely the spring is approaching, even if little by little ...

Impatient arrival of spring, I try to find the signs of spring ...

is the symbol of this season, Fukinoto (buds burdock), its bitterness and its scent very special to me evoke the fresh mountain air in which broccioli peep from the ground surrounded by more 'like bract withstand the cold, even before the leaves snack ... This box is called its "Haru no Nigam (bitter taste of spring) and all plants have their own savage bitterness and its scents that bring us the early spring ...

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's a gift from a family that I knew for the job.
I am very grateful for their kindness ...
Only once I worked for them, but had sent me a book last year and this time they sent two.

Before I read "There is wisdom" of this author and I 'really liked his style, but as the yellow
not' to my taste, I have not touched the series of Guido Guerrieri ...

Instead, it was very interesting and flowed very well ...
Now I'm a fan of him and certainly light 'other books ...

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Death

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Today, Greeks are mostly Orthodox Christians. Two thousand years ago were, however, polytheists.

The ancient Greek religion arose from the fusion of the cults of local populations with the religions of Indo-European peoples from the north, settled in Greece from the eighteenth and nineteenth centuries BC

Each polis (city-state) are entrusted to the protection of their own deities, which were made in some way back to the same laws that governed the life of that city. However, often the polis formed alloys, such Amphictyon, a political-religious. Moreover, the whole of Greek civilization was common occurrences, such as large Panhellenic festivals, which were conducted on a regular basis, at Olympia, Delphi, Delos, Samos and elsewhere.

Many elements of this ancient religion came the present day, and often with the same meaning they had at that time.

Moira (identified in the Hellenistic period, with the fate or destiny)

burial rites

rites of marriage

use of ashes

desire to question the afterlife

concept of soul and body

clear separation between the sacred and the profane

Greek mythology emphasized the weakness of human conflict with the great and terrible forces of nature. The Greeks regarded their gods and immortals considered both their own lives is entirely dependent on natural events God's will, generally, the relationship between gods and men were friendly, but reserved for severe punishment to mortals who exhibited unacceptable behavior as complacency or excessive ambition, excessive or flaunted wealth.

The gods were anthropomorphic characteristics, they were very similar to people: the same vices, virtues,

could only be identified because they were immortal and powerful. Their headquarters was the Hall, a mountainous area near the northern border of Thessaly, whose peak, high 2985 metri e quasi perennemente circondata da nubi, era difficilmente raggiungibile. Ad Olimpia, nel Peloponneso, c'era il principale tempio dedicato a Zeus, la divinità principale dei Greci, capo e sovrano di tutte le divinità.

Gli dèi trattavano le persone non con giustizia, ma secondo i loro "capricci"; loro stessi, però, dovevano sottostare a questo "fato".

L'aldilà non era meritato in base al comportamento, come invece abbiamo visto per gli Egizi, ma si andava nell'aldilà buono (Campi Elisi) o cattivo (Ade) in base al capriccio degli dèi che, per semplice simpatia, destinavano in uno o nell'altro aldilà.

Is there anyway to say that the afterlife in general, was a place broad, dark depths of the earth, heroes and cowards, just and unjust should all go to that place, there lived like shadows regretting life forever lost. According to Hesiod, only some men, the gods allow himself to live in the Elysian Fields (but always chosen men for sympathy from the gods).

With this type of religion, justice is lost by the gods (in fact he had not rewarded based on the life he had lived) and accountability by the people (you could create bad or good, 's aldidà still depended only on the whim of the gods).

From the fourth century BC, developed the idea that it was not fair or responsible, that all went to Hades, or few, preferably of the gods, went in the Elysian Fields, but it was understood that the afterlife was be deserved. Only the murders, suicides, bad citizens, those who had not shown mercy to his parents and foreigners could be excluded from the Champs Elysees.

regard to the concept of body and soul, it must be said that the Greek religion, man is composed of two parts: a mortal body and an immortal part, called eidolon (this is vital). The eidolon, closed in the grave or prison body, was purified to be worthy of a happy life in the Elysian fields. This concept has come to this day, is in fact present in many major religions. Great importance has

Hesiod and Homer, in order to understand the religious world of the Greeks.

are two poems of Hesiod: Theogony (1022 lines) and Works and Days (828 lines). The first is about the place in an organic and rational immense mythological material present in the religious traditions, popular beliefs and heroic poetry. After singing the origin of the universe from chaos, the poet enumerates all generations divine until the reign of Zeus.

The conceptual core of the Works and Days is the praise of the work of justice. The work is a moral necessity imposed upon men by the gods: those who work can only be a just man.

This law can not be changed absolutely and everybody's business. Two myths, confirms the need for the law of labor: the myth of Pandora's box, given to mankind by Zeus to avenge Prometheus had stolen fire and the myth of Prometheus and the age of five men, who their stupidity and violence have fallen from the miserable happy golden age Iron Age.

Conception the world and the afterlife

beginning of it all was the kaos (= abyss, chasm).

From this primordial state, shapeless, rose progressively ordered cosmos.

was formed before all the Tartarus, a place dell'0scurità night. Then arose the earth (Gaea), and from it sprang the sky (Uranus) and the Sea (Pontus). The union of the earth, the feminine principle, and the sky, the male principle, Cronus and Rhea were born then. These originated from Zeus, escaped the murderous intent of apparently when he grew up, he led the revolt of Cronidi (the children of Cronus, in fact) against the parent. But aided by the Titans was Cronus, her children, and thus began the great struggle between the gods and the younger Titans (titanomachia). They won the gods, so Cronus and the Titans were sent to Tartarus, by the power of Zeus. He became ruler of the world, Zeus settled on Olympus, where, later, also fought the giants who had rebelled against the new cosmic order. New colossal struggle to questions (gigantomachia) took part in the same Heracles (Hercules), who fought alongside the Olympics. The Giants were beaten and buried in the volcanic islands. The world settled down well, according to the new order under the rule of Zeus, and Poseidon was given the domain of seas, and Hades the underworld. Center of the world as it was ultimately the Omphale, indicated by a sphere of marble in the temple of Apollo at Delphi. The land in this new cosmic order, was surrounded by the ocean, from which sprang all the rivers and springs. To the west of the earth, including ocean currents, and then stood in Hades, the underworld inhabited by departed souls. The kingdom of Hades was surrounded by walls of iron and iron are also portals through which Hermes, with his golden staff, accompanied the dead. To enter the dead in Hades were to be buried, because otherwise their souls were to wander for a hundred years without peace. Go beyond the gates of hell, the dead crossed the waters of the Styx, the river of the underworld. This in turn flowed into Cocytus, the river of lamentation, which formed the lake Acheron. Here, the old boatman Charon Transhipment the dead who had been buried, which had been placed with relatives, in the mouth under the tongue, a bronze coin, such as "offer for Charon." On the opposite shore of the lake, Cerberus, the hound, guarded the realm of the dead, making you enter the new arrivals and preventing anyone from uscirvi.

The condition of the souls to Hades, the Greek religion worked out with time concepts. For Homer, the deceased, regardless to what they had done in life, is in the memory and the desire of earthly life. Following the idea took shape of a differentiated fate, proportional to the morality expressed in life. In particular, they insisted on this principle, the followers of the orphan, a mystical and ascetic developed from the sixth century BC

According to this view, beyond dell'Acheronte, the souls of the deceased were subjected to Feedback of a sort of court of the dead, preseiduto by Hades, who - with impartial decision - gave a different fate according to the behavior that was kept alive. Just so I could access the ELISA, or Island of the Blessed, surrounded by the silvery waters of the river Lethe. These waters conceded oblivion to those who drank and hence to the eternal happiness. The villains were rather rushed into Tartarus, a dark hole surrounded by a triple wall, around which flowed the Phlegethon, a river of fire. Here the souls of the damned suffered terrible pain. For example, the 49 Danaids who had killed their husbands, were condemned to fill a bottomless pots, and equally harsh punishments had been raised to Sisyphus, Tantalus, and Tom.

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TITTI REASONABLE DOUBT ON THE THIRTEENTH HISTORY JOURNAL

What a surprise ...

Everything 'status happened without my knowledge, girn in a few days.

About two years ago, I wrote about my trip to Romagna in this blog.

I wrote only relamente things happened during the trip, right after the holidays.

openly and frankly.
But recently I received a comment from a girl of Forli 'I apologized on behalf of Forli ...

I answered and I exchanged a few comments, always in my blog.

And here this story has an unexpected turn.

She told his journalist friend of my story highlighting my blog and then ... immediately after my story and 'was published in the newspaper "The Voice" of Romagna Forli' ...

But I was not going to complain or blame anyone, I just wrote what I 'happened and impressed.

So I was very surprised and embarrassed by this result, in the meantime ...

If I misspelled in Italian (I always write it) and I caused a misunderstanding, I am sorry to have to ask ...

E 'and that she' data to the trouble of photocopying the paper and send them to me ... and 'very nice ... Thanks Linda!

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E 'was great ...
The two stories of two twin cross-over time and the place we were never told ... And a shot of
scene at the end that I did not imagine at all ...
A famous writer and a girl who works in an antiquarian bookshop of his own padora face the truth '... Read

warm and 'the best way to spend the cold days ...

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החתולים שׁלי



In this video I present my cats Ragdoll in Hebrew, my preferred language.
In this video I introduce you my ragdolls in Hebrew, my favorite language.

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chase out the ORCS

Since last week is less cold and the temperature reaches 14 degrees ...
I do not remember the celebrated "Setsubun" so 'mild ...

The Setsubun is the day that marks the change of every season in Japan, but the spring (February 3) and 'more' popular because it 's Eve and New Year's Eve and' the day before the start of Spring according to the lunar calendar. And celebrate with various ceremonies depends on the region ...

To drive the Malvasia '(demons, ogres) who are often born to changes in season, throw soybeans shouting "Away the orcs inside the luck!" and it says that you can enjoy good health throughout the year if they eat a number of age '.
Or the front door puts a sprig of holly with the head of sardine (my mother still does now ...)
And you go to the temple ... In Kyoto

various ceremonies are held at various temples, and 'fun to participate in one by one ...
This year I visited the temple to watch a show Mibudera "Mibu Kyogen," a type of Kyogen (traditional Japanese theater represented a by actors with masks), and the temple
Rozanji to see "orcs" ... A

Rozanji I saw "Oniodori (dance orc)", shoots the arrow with a bow, and the launch of the beans and mochi (rice dough steamed and crushed).
The ogre red means 'greed,' "the green" anger "and the black" the complaint ", that 'represent the three perversity' and are driven by human beans launched, by the arrows and the sacred fire ... And last

beans and mochi are cast by the monks and all the spectators try to get them on the fly ...
Rozanji and 'also known to be inhabited by Murasakishikibu (a very famous writer of the time Heian, 10-11 ゜ century) ... I would like to visit again with calm ... While

Mibu Kyogen was born about 700 years ago to spread Buddhism to the people playing the various scenes of the doctrines. He was represented not jokes, 'cause then there were no microphones. He has many repertoires and are recited at various times of the year, and is recited Setubun own repertoire "Setsubun". It seems to me that being a patomima, easy to understand for foreigners ...
The Mibu Kyogen theater is found to be the 'of this building, and here you have to queue to get into it ...
Mibudera The entrance to the temple, there are many stalls selling various kinds and is' very funny ... And
eats "Makisushi (a type of rolled sushi wrapped in nori sheet) without talking and looking at the lucky direction (ognni year changes) ... And

February 4 and 'Rissyun, that' the first day of the second spring the lunar calendar ...
Now the climate and 'mild ... but the cold will return' still, the other spring ...

Setsubun Setsubun
OF 2010 TO 2009 TO 2008
Setsubun

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CASTLE of Crossed Destinies


This, too, 'a gift from my dear friend ...
The stories told by the Tarot cards are very curious ...
The World of Calvin attracts me a lot ... I re-read 'again ...

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RECONQUEST CUP 'S ASIA

"compactness Great, great win, great team!" - The words of Alberto Zaccheroni after the match. He was very excited ...

It 's the fourth Coppa d' Asia later in 1992, 2000 and 2004. And this time
beat Australia in the final (but 'cause in Australia ...?) Aisa 1-0 after extra time.
With Captain Hasebe in which great confidence.

do not know football, but with him I started to follow the national team ...

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